Hindus
have a purpose in life called the Artha Purusa Catur Dharma, Artha,
Kama and Moksha. This can not be realized at once but gradually.
Stages to achieve the four goals of life is called the Chess Hostel. At
this stage of life goals Brahmacari priority boarding for Dharma.
Boarding priority Grhasta realize artha and kama. While in Wanaprasta Boarding and Boarding Sanyasa prioritized goals to achieve moksa.
Marriage or Wiwaha is an attempt to realize the purpose of life Grhasta
Dormitory. Main tasks of ejection by Grhasta Boarding Parwa Agastya is
to realize a life that is called "magic Kayika yatha Dharma" which means
the ability to implement the Dharma itself. So a Grhasta should really
be able to independently realize the Dharma in this life. Independence and professionalism is what should really be prepared by a Hindu who wanted to take marriage.
In a marriage there are two goals that must be resolved by realizing that completely artha and kama are based on Dharma.
In the preparation stage, a person who will enter the marriage in
desperate need of guidance, especially to do with success or minimize
the barriers that may arise. Guidance will be very good if given by an
expert in the field of Hindu religion, especially concerning the duties
and obligations of a grhastha, to be independent within the manifest
destiny to get artha and kama based on Dharma.
Purify Self
Marriage is essentially a yadnya to provide an opportunity for fathers
to incarnate again in order to improve his karma. Sarasamuscaya biblical
verse 2 mentioned "Ri sarwa sakwehning bhuta, iking Janam
gumaweakenikang wang authorities also asubha karma subha, subha ring
worm panentasakena karma karma also ikang asubha dadi pahalaning wang"
means: from this number all living creatures, who was born as a human
that's all I can do good or bad. As for consolidation bad deeds into
good deeds, it is useful to be human.
Associated with the verse in the bag, karma only incarnate as a human
being, karma can be improved to a perfect karma subha. Have children
through marriage and keep it with real affection to a yadnya ancestors.
Moreover if the child can be nurtured and educated to be human suputra,
would constitute an act exceeding one hundred yadnya, as mentioned in
Slokantara
Hindu
marriage is a holy and sacred, and therefore the Vedic era, the
marriage is determined by a sage, who can see clearly, beyond the
spiritual vision, who will be married couples. With a view of an expert
or a Brahmin Rishi Sista, fit or not fitting of a married couple will be
seen clearly.
Couples who do not fit (in spirit) is recommended
to cancel his marriage plans, because it can definitely be fatal to both
families involved. After days of Dharma Sastra, the couple no longer
reconcilable by the sage, but by the king or brides parents, by
considering the mundane, such as maintaining the dignity of the family,
consideration of wealth, beauty, kegantengan and others. When this
started declining spiritual values as a basis for consideration.
In
the modern era and the era of globalization, as now, the role of
parents probably have not so dominant in determining mate sons. Young
children more now determine their own soul mate. Determination mate by
themselves are very tergantuang on their ability levels to marriage. But
it seems more determined by worldly considerations, such as physical
beauty, the degree of family and social measures rather than the degree
of economic and spiritual.
Meaning and Symbol
Marriage Law
No. 1 th 1974, the validity of a marriage is legal according to their
respective religions. So, for Hindus, through the process of religious
ceremony called "Mekala-kalaan" (natab banten), usually dipuput by a
pinandita. The ceremony was held at the home page (middle Natah) because
it is the central point of the power of "Kala Bhucari" as ruler of the
area housing madyaning theater. Makala-kalaan derived from the word
"time" which means energy. Kala is a manifestation of power that has
quality kama keraksasaan (asuri sampad), so as to give effect to the bride and groom usually called the "sebel bold".
With
mekala-kalaan ceremony as a means of neutralizing (nyomia) when the
power is negative in order to be when hita or to change the quality of
godhead (Daiwi Sampad). So please panugrahan of Bhucari Sang Hyang Kala,
nyomia Sang Hyang Kala Sang Hyang nareswari be Semara Jaya and Sang
Hyang Semara Ruth.
So the meaning of the ceremony as
mekala-kalaan legalization of marriage the couple through the process of
purification, as well as purified contained the seeds of both families,
a sukla (spermatozoa) of men and women bride (ovum) from the bride.
Tools Ceremony Mekala-kalaan
1. Sanggah Surya
On the right hung biyu lalung and protested to the left of hanging a
kulkul berem. Surya is corrected niyasa (symbol) Stana Sang Hyang Widhi
Wasa, in this case is the god Surya and stananya Sang Hyang Semara Jaya
and Sang Hyang Semara Ruth.
Biyu lalung is the symbol of
the strength purusa Widhi and Sang Hyang Hyang Purusa is manifest as
Sang Hyang Semara Jaya, as the god of virtue, beauty, wisdom groom
symbol.
Kulkul contains prakertinya power symbol berem Sang
Hyang Widhi and manifest as Sang Hyang Semara Ratih, the god of beauty
and wisdom of the symbol of the bride.
2. Centipedes nareswari Kala (Kala Badeg)
Blonde bride, who is placed as a base upakara mekala-kalaan and occupied by both the prospective bride.
3. Tikeh Dadakan (small mats)
Impromptu Tikeh occupied by the bride as a symbol of the hymen
(Hymen) of women. When viewed from a spiritual angle, tikeh impromptu as
a symbol of strength is Sang Hyang Prakerti (yoni power).
4. Keris
Kris as Sang Hyang Purusa strength (strength phallus) grooms.
Usually nyungklit kris, viewed from the side spritualnya as a symbol of
the groom kepurusan.
5. White Yarn
In kalaan made
mekala-white thread and a half meters long, consisting of 12 pitches
threads into one, and at both ends of each string is attached to the
branches of trees as high as 30 cm dapdap.
Number 12 is
symbolic of sebel 12 days, which is taken from a story by the Kauravas
Pandavas conviction for 12 years. Mekala ceremony, the bride sebel
automatic kalaan called sebel kandalan be annihilated with the
purification ceremony.
From the spiritual aspect of this
thread as a symbol of the layers of life, means that the bride was ready
to increase the natural life of the natural Brahmacari to Grhasta
Dormitory Dormitory.
6. Tegen - tegenan
Tegen-tegenan meaning is a symbol of the takeover of the responsibility scale and timeless.
Device tegen-tegenan:
- Cane means living bride could mean life stages such as sugarcane thing vertebra by vertebra, is sweet.
- Hoe as a symbol Ardha Candra. Hoe as a means of working, based on the Dharma berkarma
- Pots symbol windhu
- But coconut symbol brahman (Sang Hyang Widhi)
- A crab sign language symbol and kerahayuan offspring begging.
7. Suwun-suwunan (jinjingan facilities)
The form of baskets that carry the bride, which includes taro,
turmeric, rice and spices symbolize a woman's task or mengmbangkan
wife's husband provided the seed, is expected as turmeric and taro tree
comes from a small seed grow into a large.
8. Trade-trade
Represents the agreement of the husband and wife to build a home and
ready to bear all risks arising from the marriage as an agreement among
sellers and buyers in commercial transactions.
9. Broom stick (3 more)
Rich Tri Parisudha symbol. The bride and groom looking at each
other with each other, signals to warn each other and spur each other to
remember the obligations of conduct Tri RNA, based on good words, good
behavior and good thoughts, besides that it warned against brave face
trials and domesticity.
10. Rod Kupakan (coconut fibers)
Coconut fibers split three, in which an egg filled with ducks, and then
covered again in the outer colored yarn tied with three (tri Datu).
Coconut fibers split in three symbols of TRIGUNA (satwam, rajas, tamas).
Yarn Tridatu symbol of Tri Murti (Brahma, Vishnu, Shiva) suggests
purity.
Duck egg symbol beads. Bride of coconut fibers to
each other kick (metanjung rod) three times, after which symbolically
occupied by the bride. If having a dispute in order to beat each other,
and rapidly in each individual to realize directly. Always remember to
purification, so that power can be controlled TRIGUNA. After the
ceremony kalapa fibers are placed under the bed bride.
11. Tetimpug
Three stems of bamboo were burned with fire aimed dayuh pleaded penyupatan of Sang Hyang Brahma.
After
the ceremony finished mekala-kalaan followed by ridding itself (bath)
it is called the "Angelus wimoha" which means implementing changes asuri
sampad power nyomia be daiwi bhuta sampad or when nareswari nyomia to
become Sang Hyang Semara Jaya and Sang Hyang Semara Ratih to
expectations from this marriage were born children suputra.
After
a shower bridal dress decorated natab great as it would on the couch
which is grateful to Ida Sang Hyang Widhi Wasa. Then on the next good
day will be held ceremony Widhi Widana (rules and give thanks to Hyang
Widhi). Last pepamitan ceremony to the bride's house.
Ngaben
is one of Hindu’s great ceremony in Bali where the corpse is burnt,
accompanied by holly songs and offerings. Hindu’s believe that ngaben
will return the soul of a dead person to their abode in heaven or send
the dead through a transition to his next life. Ngaben is also a form of
a respect to their parents by releasing the soul from worldly
attachment. Families that conduct ngaben ceremony generally try not to
cry at the grave yard since they believe that tears would only incommode
the deceased journey to their eternal abode.
Few
days before the climax ceremony, the family would consult the “dewasa”
(good day) to a priest to determine the proper day to conduct this
ceremony. The process began by built a stage as a place for nyiramin
(bathing the corpse), made a lembu (a buffalo shaped sarcophagus where
the corpse will be put into and burnt) and wadah (temple structure made
of paper, bamboo and light wood). This lembu will be carried to the
village grave yard in a procession.
