The Barong Dance of Bali

Barong is probably the most well known dance. It is also another story telling dance, narrating the fight between good and evil. This dance is the classic example of Balinese way of acting out mythology, resulting in myth and history being blended into one reality.

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Regular Stages
There are many Barong dance stages in Bali with regular show, both daily, or certain days that is appointed according to customer they serve. Well known stages are in the town of Batubulan and east Denpasar or Kesiman. In the town of Batubulan there are at least 4 stages known so far, but the most active with daily schedule of performance are only 3 which location is close each other. Their location is distributed within 3 km street of the main road that leading from Denpasar to Gianyar city. These 3 Barong dance stages known to have also enough space for parking the car or buses. One stage is just on the side of the road known as Barong Den Jalan, one is performed at the meeting hall of a temple called Pura Puseh, deep inside the town among the rice terrace yet now there are already many houses for local people also, and the other is performed at the house of a local people which is set up as beautiful traditional Balinese stage for traditional dances. All stages are made in traditional Balinese stages, with typical decoration, moated brick wall and entrance at some places, and typical temple and Balinese meeting hall architecture.

Performance Character
Barong dance which is also known as Barong and Keris dance is a mixed of Balinese traditional dance, drama and music. The most beautiful woman dance such as Legong Keraton is also presented in other dress attire as the opening or introduction of the dance. Usually by 2 girls followed by Balinese traditional music called Gong. Most Barong dance performance taking the theme of the performance from Mahabharata Epic, especially the period of Nakula and Sahadewa. The story is correlated with the struggle between the benevolence and bad spirit. The story presented for Barong dance has been strongly influenced by the school of Tantrayana Buddhist. This is shown by the personalization of good spirit with Barong dance, a creature resembling a tiger, and the bad spirit by a witch with ugly physical appearance, even frightening. The whole plot of the of the performance is always inserted with the moments of dialog between both the main figures and the servants or jokes. The music is played to strengthen or downturn the tension of the situation among the figures. So this type of performance can be said it is a mixed performance between dance, drama and clown.


Performance Stages
The dance is started at 9.30 AM with the rhythmic of Balinese traditional music called Gong. After 5 or 10 minutes the melody of Gong change suddenly and from the screen appear 2 girls with Balinese traditional beautiful dressing. These 2 girls perform the most feminism dance, showing how beautiful is the body of women and their ability to move very flexibly, following the tension and downturn of the music. Finalizing the dance, the Prime Minister of the kingdom of Ayodya Pura appears on the stage, expressing his difficult position in the kingdom as the Princess wish to sacrifice her 2 youngest sons to the king of Demon. The Prime Minister is getting pressure from high dignitaries to refuse the plan of the Princess, and is ordered to present before the Princess expressing the reason that the sacrifice is not necessary. Yet the people have been to much suffering from the disease and malicious action of the demon if the sons are not sacrificed. It is a great dilemma for the Princes, weather she should depend her sons or the people. With the explanation the Prime Minister promise to the Princess that he will do his utmost to fight the demon and safe the people and the young princess. Following the disappearance of Prime Minister and the Princess from the stage appear the servants of the Demon with ugly faces performing disoriented dances. This is to show how frightening is the existence of a demon with it's servants. Here the two main clowns appear on the stage and fight the demon servants. Most Barong dance have good clowns, as this part is actually the most interesting for the people who are able to make people laughing with her action on the stage. for those who do not even understand the language they spoken on the stage. The defeat of Demon servant following by the appearance of Princess with the Prime Minister again in a quarrel for disagreement of the scarification of the youngest sons. Yet the king of Demon knows the conflict and soon send magic influence to the Prime Minister and change their mind to agree.
 
 Then the Prime Minister drag the 2 sons to be tied on a tree in the forest to be sacrificed to the king of Demon. As soon as Prime Minister left the boys in the forest the king of Demon appear on the stage which is called Rangda. The appearance of Rangda is really frightening in the perception of Balinese. Long fangs and teeth, big and long breasts, curling and messy long hair, hand nails are arching and long. With short dance by the player of Rangda, then she soon approach the tied son, yet suddenly the holy spirit of Bhatara Guru presence and safe the boys. In the situation of really disoriented, the Barong appear on the stage fight the Rangda. No one of them can defeat each other, and soon the servant of Barong around 10 or more men in checquered cloth appear with kriss on hand to defeat Rangda. Yet due to her strong magic power Rangda spread the invisible power to servants. Since they are stirred by the magic, they in contrary stab themselves with their own Keris. Some of the servants got trance and other still dancing while stabbing themselves seriously as it is seemed to be. A Pemangku or local priest with all white dress then appear with holy water and spread the holy water to the trance servants. Condition is now returned to normal, and the dance is finalized, with the total change of the melody of the music. Most of the guests come down to the dancers standing on the stage to get photo together.

Agung Bali Tours : Ubud – Volcano – Besakih Mother temple

A great tour combination with shopping, local foods and fascinating view of nature.
  • Visit Ubud Villages, The village of art in a different materials i.e: meet stone carvers,wood carver,Silver craft and art painting
Bali local artist 
  • Visit Ubud Monkey forest, the friendly and funny behave of monkeys
Monkey forest at ubud
  • Visit Tegalalang Rice terrace and its paddy rice terrace
tegalalang rice terrace
  • visit Tirtha Empul Temple (Spring Water Temple), Temple with healing pond
Tirtha empul, spring water temple
  • Visit Coffee and spice farming with organic and manual coffee and spice processing and meet the world best coffee producers, the civet cat
  • visit Kintamani, lake Batur and Mt. Batur, A semi active volcano
Kintamani Volcano with lake batur
  • Visit Besakih temple, Bali biggest temple (Mother Temple)
besakih temple
  • Bukit Jambul, the great scenery of rice terrace, sea and island view from the height
Bukit jambul panorama
Start time : 8:30
Price : US$ 50 /car (max.7 seats)

Galungan Day

Meaning of Galungan day in Bali community






Galungan is a sacred ceremony that gives spiritual strength to be able to distinguish where the life force coming from and where from budhi adharma atma is the voice of truth (dharma) in human beings. Balinese Hinduism people will celebrate Galungan Day on 29 august 2012.

The series activities of Galungan

Galungan is a feast of Hindu people in Bali are held every six months, so there are two times in a year Galungan celebration day. In Lontar Sunarigama Galungan Day has a lot of series of activities before or since, among others:

Sugihan Jawa Day
Sugihan Jawa celebrated on Wage Wrhaspati Wuku Sungsang, six days before Galungan. Implementation of this ceremony is to clean all the equipment and ceremonies in their respective holy places. Sugihan Jawa is a celebration with prayers for Hindu Majapahit and mostly descendants of Hindus in Bali.

 Prayer time at Bali's most important temple, Pura Besakih, Indonesia

Sugihan Bali Day
Sugihan Bali celebrated five days before Galungan on Friday Kliwon Wuku Sungsang where its meaning is to do self-purification that is our spiritual and physical. In Sugihan Bali, which celebrates the Bali Aga (original Balinese Hindu society), the Bali Aga village whose inhabitants are traditional inhabitants of Bali can be seen in the area Tenganan, Karangasem, Bali.

Penyekeban Day
Three days before Galungan on Redite Paing Wuku Dungulan told The Three Kala Wisesa down to earth and annoying the humans. On that day is recommended for silencing the mind so as not to be entered by Butha Galungan (evil spirits).

Penyajaan Day
Two days before Galungan on Monday (Pon Dungulan) called Penyajaan Galungan. On this day people who know about yoga and semadhi.

Penampahan Galungan Day
The day before Galungan on Wage Anggara wuku Dungulan. On this day regarded as a day to beat Butha Kala of Galungan with the main ceremony of making offerings like byakala (banten). Most of the people on this day slaughter pigs as an animal sacrifice. But the real significance is today should kill animalistic traits that exist in themselves. But the habits of the people now is to cut daily sacrifice on the day before to save time so that at Penampahan Galungan usually just make satay, lawar and macam2 makana for offerings. On this day also be making Penjor which is a symbol of majesty Galungan Day celebrations.



Galungan Day
Galungan is a sacred ceremony that gives spiritual strength to be able to distinguish where the life force coming from and where from budhi adharma atma is the voice of truth (dharma) in human beings. more information about meaning of Galungan Day

Manis Galungan Day
The day after Galungan is Thursday Umanis Dungulan wuku called Umanis Galungan. On this day people remember how beautiful the victory of dharma. The people in general vent their joy by visiting places of entertainment, especially the beautiful panorama. Also visit our family for say hello with them.

Nyepi ceremony

Nyepi Day , The silent day in Bali


Balinese will celebrate New Year on 5 March 2011. It is very unique culture which us most of the people in the word celebrate New Year with party, family holidays, travelling and many more. In Paradise Island of Bali, their celebrate a New Year in Silent Day.  




The lead up to Nyepi day is as follows:
  • Melasti or Mekiyis or Melis (three days before Nyepi on 2 March 2011)
    Melasti is meant to clean the pratima or arca or pralingga (statue), with symbols that help to concentrate the mind in order to become closer to God. The ceremony is aimed to clean all nature and its content, and also to take the Amerta (the source for eternal life) from the ocean or other water resources (ie lake, river, etc). Three days before Nyepi, all the effigies of the Gods from all the village temples are taken to the river in long and colourful ceremonies. There, they have are bathed by the Neptune of the Balinese Lord, the God Baruna, before being taken back home to their shrines.
  • Tawur Kesanga (the day before Nyepi on 4 March 2011)
    Exactly one day before Nyepi, all villages in Bali hold a large exorcism ceremony at the main village cross road, the meeting place of demons. They usually make Ogoh-ogoh (the fantastic monsters or evil spirits or the Butha Kala made of bamboo) for carnival purposes. The Ogoh-ogoh monsters symbolize the evil spirits surrounding our environment which have to be got rid of from our lives . The carnivals themselves are held all over Bali following sunset. Bleganjur, a Balinese gamelan music accompanies the procession. Some are giants taken from classical Balinese lore. All have fangs, bulging eyes and scary hair and are illuminated by torches.The procession is usually organised by the Seka Teruna, the youth organisation of Banjar. When Ogoh-ogoh is being played by the Seka Teruna, everyone enjoys the carnival. In order to make a harmonic relation between human being and God, human and human, and human and their environments, Tawur Kesanga is performed in every level of society, from the people's house. In the evening, the Hindus celebrating Ngerupuk, start making noises and light burning torches and set fire to the Ogoh-ogoh in order to get the Bhuta Kala, evil spirits, out of our lives.
  • Nyepi ( on 5 March 2011)
    On Nyepi day itself, every street is quiet - there are nobody doing their normal daily activities. There is usually Pecalangs (traditional Balinese security man) who controls and checks for street security. Pecalang wear a black uniform and a Udeng or Destar (a Balinese traditional "hat" that is usually used in ceremony). The Pecalangs main task is not only to control the security of the street but also to stop any activities that disturb Nyepi. No traffic is allowed, not only cars but also people, who have to stay in their own houses. Light is kept to a minimum or not at all, the radio or TV is turned down and, of course, no one works. Even love making, this ultimate activity of all leisure times, is not supposed to take place, nor even attempted. The whole day is simply filled with the barking of a few dogs, the shrill of insect and is a simple long quiet day in the calendar of this otherwise hectic island. On Nyepi the world expected to be clean and everything starts anew, with Man showing his symbolic control over himself and the "force" of the World, hence the mandatory religious control.
  • Ngembak Geni (the day after Nyepi on 6 March 2011)
    Ngembak is the day when Catur Berata Penyepian is over and Hindus societies usually visit to forgive each other and doing the Dharma Canthi. Dharma Canthi are activities of reading Sloka, Kekidung, Kekawin, etc.(ancient scripts containing songs and lyrics).
From the religious and philosophy point of view, Nyepi is mean to be a day of self introspection to decide on values, eg humanity, love, patience, kindness, etc., that should kept forever. Balinese Hindus have many kind of celebrations (some sacred days) but Nyepi is, perhaps the most important of the island's religious days and the prohibitions are taken seriously, particularly in villages outside of Bali's southern tourist belt. Hotels are exempt from Nyepi's rigorous practices but streets outside will be closed to both pedestrians and vehicles (except for airport shuttles or emergency vehicles) and village wardens (Pecalang) will be posted to keep people off the beach. So wherever you happen to be staying on Nyepi Day in Bali, this will be a good day to spend indoors. Indeed Nyepi day has made Bali a unique island.
If you wish to experience stay in Bali Island on Nyepi day, we recommend you to book the accommodation from the day before nyepi days. Utmost of travel agent will create packages called Nyepi Day packages, for sure packages are inclusive breakfast ,lunch and dinner. Lets booking bali accommodation arrange your  travel needs


Cremation Ceremony

Ngaben The Cremation Ceremony in Bali

wadah.jpgNgaben is one of Hindu’s great ceremony in Bali where the corpse is burnt, accompanied by holly songs and offerings. Hindu’s believe that ngaben will return the soul of a dead person to their abode in heaven or send the dead through a transition to his next life. Ngaben is also a form of a respect to their parents by releasing the soul from worldly attachment. Families that conduct ngaben ceremony generally try not to cry at the grave yard since they believe that tears would only incommode the deceased journey to their eternal abode.





 How to counduct a Ngaben?
the-preparation-before-burning.jpgFew days before the climax ceremony, the family would consult the “dewasa” (good day) to a priest to determine the proper day to conduct this ceremony. The process began by built a stage as a place for nyiramin (bathing the corpse), made a lembu (a buffalo shaped sarcophagus where the corpse will be put into and burnt) and wadah (temple structure made of paper, bamboo and light wood). This lembu will be carried to the village grave yard in a procession.
Before climax ceremony, all family members will give their last respect and begun to pray in order the deceased will somehow get a better place in heaven. Afterward the corpse will be put into wadah and carried to graveyard, followed by flock of people and gamelan (Balinese traditional music) and “kidung suci” (holy mantra). In front of the wadah, there will be placed a long piece of  kasa (white cloth) heading the ways of the deceased soul to reach their eternal abode.
Ever past T-junction or crossroad, wadah will be turned clockwise three times in order the soul will not return to his or her home. Arrive at the graveyard, the corpse then will transferred to lembu, followed by mantra chanting by the priest and the lembu will be burnt and it ash carried to sea or river. When all ceremony had been completed, the deceased considered as ancestor, who believed will reincarnate into their family.
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Wedding ceremony


Hindus have a purpose in life called the Artha Purusa Catur Dharma, Artha, Kama and Moksha. This can not be realized at once but gradually.

Stages to achieve the four goals of life is called the Chess Hostel. At this stage of life goals Brahmacari priority boarding for Dharma. Boarding priority Grhasta realize artha and kama. While in Wanaprasta Boarding and Boarding Sanyasa prioritized goals to achieve moksa.

Marriage or Wiwaha is an attempt to realize the purpose of life Grhasta Dormitory. Main tasks of ejection by Grhasta Boarding Parwa Agastya is to realize a life that is called "magic Kayika yatha Dharma" which means the ability to implement the Dharma itself. So a Grhasta should really be able to independently realize the Dharma in this life. Independence and professionalism is what should really be prepared by a Hindu who wanted to take marriage.

In a marriage there are two goals that must be resolved by realizing that completely artha and kama are based on Dharma.


In the preparation stage, a person who will enter the marriage in desperate need of guidance, especially to do with success or minimize the barriers that may arise. Guidance will be very good if given by an expert in the field of Hindu religion, especially concerning the duties and obligations of a grhastha, to be independent within the manifest destiny to get artha and kama based on Dharma.

Purify Self

Marriage is essentially a yadnya to provide an opportunity for fathers to incarnate again in order to improve his karma. Sarasamuscaya biblical verse 2 mentioned "Ri sarwa sakwehning bhuta, iking Janam gumaweakenikang wang authorities also asubha karma subha, subha ring worm panentasakena karma karma also ikang asubha dadi pahalaning wang" means: from this number all living creatures, who was born as a human that's all I can do good or bad. As for consolidation bad deeds into good deeds, it is useful to be human.

Associated with the verse in the bag, karma only incarnate as a human being, karma can be improved to a perfect karma subha. Have children through marriage and keep it with real affection to a yadnya ancestors. Moreover if the child can be nurtured and educated to be human suputra, would constitute an act exceeding one hundred yadnya, as mentioned in Slokantara

Hindu marriage is a holy and sacred, and therefore the Vedic era, the marriage is determined by a sage, who can see clearly, beyond the spiritual vision, who will be married couples. With a view of an expert or a Brahmin Rishi Sista, fit or not fitting of a married couple will be seen clearly.

Couples who do not fit (in spirit) is recommended to cancel his marriage plans, because it can definitely be fatal to both families involved. After days of Dharma Sastra, the couple no longer reconcilable by the sage, but by the king or brides parents, by considering the mundane, such as maintaining the dignity of the family, consideration of wealth, beauty, kegantengan and others. When this started declining spiritual values as a basis for consideration.

In the modern era and the era of globalization, as now, the role of parents probably have not so dominant in determining mate sons. Young children more now determine their own soul mate. Determination mate by themselves are very tergantuang on their ability levels to marriage. But it seems more determined by worldly considerations, such as physical beauty, the degree of family and social measures rather than the degree of economic and spiritual.

Meaning and Symbol

Marriage Law No. 1 th 1974, the validity of a marriage is legal according to their respective religions. So, for Hindus, through the process of religious ceremony called "Mekala-kalaan" (natab banten), usually dipuput by a pinandita. The ceremony was held at the home page (middle Natah) because it is the central point of the power of "Kala Bhucari" as ruler of the area housing madyaning theater. Makala-kalaan derived from the word "time" which means energy. Kala is a manifestation of power that has quality kama keraksasaan (asuri sampad), so as to give effect to the bride and groom usually called the "sebel bold".

With mekala-kalaan ceremony as a means of neutralizing (nyomia) when the power is negative in order to be when hita or to change the quality of godhead (Daiwi Sampad). So please panugrahan of Bhucari Sang Hyang Kala, nyomia Sang Hyang Kala Sang Hyang nareswari be Semara Jaya and Sang Hyang Semara Ruth.

So the meaning of the ceremony as mekala-kalaan legalization of marriage the couple through the process of purification, as well as purified contained the seeds of both families, a sukla (spermatozoa) of men and women bride (ovum) from the bride.

Tools Ceremony Mekala-kalaan

1. Sanggah Surya
On the right hung biyu lalung and protested to the left of hanging a kulkul berem. Surya is corrected niyasa (symbol) Stana Sang Hyang Widhi Wasa, in this case is the god Surya and stananya Sang Hyang Semara Jaya and Sang Hyang Semara Ruth.

Biyu lalung is the symbol of the strength purusa Widhi and Sang Hyang Hyang Purusa is manifest as Sang Hyang Semara Jaya, as the god of virtue, beauty, wisdom groom symbol.

Kulkul contains prakertinya power symbol berem Sang Hyang Widhi and manifest as Sang Hyang Semara Ratih, the god of beauty and wisdom of the symbol of the bride.

2. Centipedes nareswari Kala (Kala Badeg)
Blonde bride, who is placed as a base upakara mekala-kalaan and occupied by both the prospective bride.

3. Tikeh Dadakan (small mats)
Impromptu Tikeh occupied by the bride as a symbol of the hymen (Hymen) of women. When viewed from a spiritual angle, tikeh impromptu as a symbol of strength is Sang Hyang Prakerti (yoni power).

4. Keris
Kris as Sang Hyang Purusa strength (strength phallus) grooms. Usually nyungklit kris, viewed from the side spritualnya as a symbol of the groom kepurusan.

5. White Yarn
In kalaan made mekala-white thread and a half meters long, consisting of 12 pitches threads into one, and at both ends of each string is attached to the branches of trees as high as 30 cm dapdap.

Number 12 is symbolic of sebel 12 days, which is taken from a story by the Kauravas Pandavas conviction for 12 years. Mekala ceremony, the bride sebel automatic kalaan called sebel kandalan be annihilated with the purification ceremony.

From the spiritual aspect of this thread as a symbol of the layers of life, means that the bride was ready to increase the natural life of the natural Brahmacari to Grhasta Dormitory Dormitory.
6. Tegen - tegenan
Tegen-tegenan meaning is a symbol of the takeover of the responsibility scale and timeless.
Device tegen-tegenan:
- Cane means living bride could mean life stages such as sugarcane thing vertebra by vertebra, is sweet.
- Hoe as a symbol Ardha Candra. Hoe as a means of working, based on the Dharma berkarma
- Pots symbol windhu
- But coconut symbol brahman (Sang Hyang Widhi)
- A crab sign language symbol and kerahayuan offspring begging.

7. Suwun-suwunan (jinjingan facilities)
The form of baskets that carry the bride, which includes taro, turmeric, rice and spices symbolize a woman's task or mengmbangkan wife's husband provided the seed, is expected as turmeric and taro tree comes from a small seed grow into a large.

8. Trade-trade
Represents the agreement of the husband and wife to build a home and ready to bear all risks arising from the marriage as an agreement among sellers and buyers in commercial transactions.

9. Broom stick (3 more)
Rich Tri Parisudha symbol. The bride and groom looking at each other with each other, signals to warn each other and spur each other to remember the obligations of conduct Tri RNA, based on good words, good behavior and good thoughts, besides that it warned against brave face trials and domesticity.

10. Rod Kupakan (coconut fibers)
Coconut fibers split three, in which an egg filled with ducks, and then covered again in the outer colored yarn tied with three (tri Datu). Coconut fibers split in three symbols of TRIGUNA (satwam, rajas, tamas). Yarn Tridatu symbol of Tri Murti (Brahma, Vishnu, Shiva) suggests purity.

Duck egg symbol beads. Bride of coconut fibers to each other kick (metanjung rod) three times, after which symbolically occupied by the bride. If having a dispute in order to beat each other, and rapidly in each individual to realize directly. Always remember to purification, so that power can be controlled TRIGUNA. After the ceremony kalapa fibers are placed under the bed bride.
11. Tetimpug
Three stems of bamboo were burned with fire aimed dayuh pleaded penyupatan of Sang Hyang Brahma.

After the ceremony finished mekala-kalaan followed by ridding itself (bath) it is called the "Angelus wimoha" which means implementing changes asuri sampad power nyomia be daiwi bhuta sampad or when nareswari nyomia to become Sang Hyang Semara Jaya and Sang Hyang Semara Ratih to expectations from this marriage were born children suputra.

After a shower bridal dress decorated natab great as it would on the couch which is grateful to Ida Sang Hyang Widhi Wasa. Then on the next good day will be held ceremony Widhi Widana (rules and give thanks to Hyang Widhi). Last pepamitan ceremony to the bride's house.

Bali zoo park

The zoo is open daily from 09.00 AM to 06.00 PM, except for Nyepi Day.
On Wednesday & Saturday open from 09.00 AM to 09.30 PM
You can come to the zoo at any time during an opening hours until a hour before closing time.
Check out our Zoo Calender for details on what’s happening on the days you plan to visit.




 Bali Zoo is strategically located in Singapadu Village, Sukawati District, Gianyar, Bali. It is an art-village as the home of well known Balinese artists. Bali Zoo can be easily reached, it is close to Denpasar capital city and the other popular tourists activities centre such Kuta, Sanur, Nusa Dua and Ubud. It takes about 20 minutes from Denpasar or  45 minutes from Ngurah Rai Airport by Taxi or Tour Bus.

Zoo Admission

Treewalk

Adult US $15, Child US $10, Family US $45
  • Child : 2-12 years old. Family : 2 Adult + 2 child
  • * Day Zoo last check in at 5.00 pm

Bali local food


Sukling pig
Traveling in Bali during your day tour, You must be need to eat (lunch and Dinner), What to eat in Bali? Is there something special? yes, there are lots of Balinese local food you may interest to try. The Balinese foods is type of spicy and full tasted food, There are lots of spice inside the vegetable and meats.

Crispy duck

To find Balinese foods the place to go is Ubud (Gianyar) Regency, The food which is famous in Ubud is as follow:
  • Ibu oka Babi Guling (roast suckling Pig), If you are not a Moslem you may try this kind of food, Baby Guling is the most important food in Bali for daily ceremonial need and for daily need consumed. The Ibu Oka (the owner of the shop) currently has 2 shop in Ubud village, one is located in front of Ubud place or Ubud Market and the other one is located in Mas village, A few minutes before ubud.
  • Ibu Mangku Nasi ayam Kedewatan (mixed rice). This warung (shop) is very popular for local people or local tourist from out side Bali. The shop of Ibu Mangku is located out side of ubud Village, There is a few minutes drive escape from central ubud. 
  • Bebek bengil restaurant (Dirty duck restaurant) the restaurant offer special duck (smoky and crispy) duck.
  • Ayam tutu (chicken Tutu) This kind of food has a unique cooking style, it may spen 24 hour to be ready, the chicken is fully spiced and covered with Banana leave and then burn it in the ground with low fire. The meat is also can be change with duck (duck tutu)
  • Sate Lilit, Sate lilit is made by meat and mix with soft sliced coconut with various spice inside, the best taste of sate lilit is grilled sate lilit, but there also may be fried sate lilit. (the meat also can be changed with pork,duck or fish, Beef are rarely used.
  • Lawar Bali, is kind of Balinese vegetable contain meat and vegetable.mixed with sliced coconut meat.
That is a few sample of Balinese food that you may interest to Try, Remember that Balinese foods is mostly containing Pork and full spice. 

Picture of the beauty in Bali

Goa Gajah
goa gajah


Penglipuran
besakih temple
tirta empul temple
tirta empul
gitgit waterfal

Tegalalang ricefield
gunung kawi temple
gunung kawi
water palace
water palace



Ulun danu temple
ulun danu temple

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